It’s always a pleasure reading the lucid and logical Phillip E. Johnson, author of Darwin on Trial. The title of his latest book , Against All Gods: What’s Right and Wrong About the New Atheism (2010), is co-authored with John Mark Reynolds. Johnson writes in the Introduction:
Our position in this book is that the arguments for atheism should be taken seriously and considered both respectfully and critically. One of the healthy aspects of the current atheist movement is that the atheists who are selling so many books say that they want everything to be put on the table for criticism, with nothing held back as too sensitive for such examination. They say that they deplore the fact that in some circles it is considered unacceptable to criticize a religion because somebody might be offended.
Contrast this statement with the attitude of Muslims to any criticism of their religion. Notice the “political correctness” or lack of intellectual integrity or courage on the party of so many pundits, professors, and politicians on the subject of Islam. Despite the awesome threat of Islam to the United States (and to Western civilization as a whole), hardly a word was said about Islam during the 2008 US presidential campaign—and we all know about the religious integrity of Barack. Obama, a Muslim as well as professed Christian who sonorously attended the irreverent sermons of Jeremiah Wright.
We also know about the Danish Cartoons, and how they aroused the wrath and violence of Muslims hither and yon. Contrast Jews who, century after century, have been burned at the stake, whose Torah scrolls and sacred books have been cast into the flames; Jews who, down through ages, have been the victims of vilification and pogroms. And yet, have you ever heard of their taking revenge on their tormentors? Have you noticed Jewish self-restraint against Arab terrorists despite the overwhelming power of the Israel Defense Forces? Nothing like this in history.
So what is there in his psyche that indices the Muslim to wreak the cruelest slaughter of “infidels”— mutilating men, women, and children and even exult in such barbarism?
It’s not enough to say, as the gallant scholar Bat Ye’or has said, that Islam is a “culture of hate.” It’s not enough to say, as the marvelous Brigitte Gabriel has written, Because They Hate—the title of one of her books. Nor is it enough to attribute Muslim hatred to A God Who Hates—the title of a book by the courageous Syrian-born psychiatrist Dr. Wafa Sultan.
Of course, Muslims, having lost their erstwhile imperial glory, are now animated by envy of the Christian West, which has excelled Islam in so many ways. We know of their undying hatred of Western colonialism in the Islamic Middle East. We know how the Jews rejected Muhammad’s pretensions as the prophet of a new religion. Oh, how Muslims hate the Children of Israel—and with an overwhelmingly theological hatred! Which means they hate the God of Israel! That’s why Muslims compulsively intone the words “Allahu Akbar,” to convince themselves that Allah is the “greatest god”!
So let me offer a new and provocative hypothesis. Perhaps what animates the Muslim’s murderous hatred of “infidels” is that he himself is an infidel, meaning, he does not harbor in his soul unwavering belief in Allah and Islam? Perhaps he is tormented by a vague suspicion that all his beliefs or professions about Allah and Islam are a self-delusion. Perhaps this is the most fundamental reason why he loves death and exults in martyrdom.
There is only one way to deal with a mass delusion.