WHAT MOSLEM IMMIGRATION MEANS TO US:

Islamic Conquest of the United States!

Unlike other minority immigrant communities that have made their way to America, the Muslims do not want to integrate and adopt America as their home in an emotional and political fashion. Basically, the Muslims want to reshape America in their image rather than themselves be shaped by the reality of America. Of growing importance is the institutionalization of Muslim influence in American public affairs, and this will become an increasing electoral factor in local and national politics. The so-called “Jewish vote” will be overtaken by the role of Muslim voters in Michigan, California, and other states.


The Muslim jihad in all its aspects is now mobilized to redress Islamic losses suffered at the hands of the West centuries ago. The Muslims had earlier impotently witnessed Europe’s arrogant entry into the lands of Islam. By the 19th century, France controlled North Africa while Britain conquered the Nile Valley countries and the Persian Gulf emirates. In the period of World War I and its aftermath, France expanded its Middle Eastern possessions into the Levant, Syria and Lebanon, and Britain captured Iraq and Palestine.


But perhaps the central lesson of Islamic history is that even when the Muslims lose, they are really not defeated. The Crusader interlude in the Holy Land, that began in 1099 and finally ended in 1291, left no impression on Muslim social, political, let alone religious or cultural life. In the modern period, following the termination of European imperialism and colonialism in the Muslim Arab lands of the region, one could not identify any major foreign Western impact on the deeper recesses of Muslim thought and belief, or in the arenas of politics and ideology. Turkey is a special exception whereby secularism is the bedrock constitutional principle since the Republic’s modern founding in 1923. Christianity made hardly a mental dent at all, and secularism was rebuffed by the spiritual sturdiness of Islam.


Virulent anti-Western Arab nationalism as a native ideological sentiment erupted on to the political stage. Under the charismatic leadership of Egyptian President Gamal Abdul Nasser (1953-70), Pan-Arab politics converged comfortably with socialist economies, political dictatorships, and pro-Soviet alliances as their national panoply. Islamic fundamentalism, as another nativist belief-system, proposed a radical program for a comprehensive and integral religious way of life. Iran’s revolution in 1979 illustrated that choosing Islam provided the symbol for opposing the United States. We recall the torturous tale of 50 US hostages held for 444 days in Tehran by revolutionary youth. Donning old “cultural costumes” constituted a way to counter the alien culture of Western civilization.


Fundamentalism was, therefore, not just a return to God but a cultural statement against the godless West.

The Mystery of the Muslim Culture Code

The hard fiber of Islamic faith and proud Muslim identity has defied any disruption or erosion when in contact with other peoples or religions. And it is this formidable fact that will always be the springboard for challenging and threatening the Western world, . . .

Excerpted from The Challenge of Islam
by Mordechai Nisan

Continued at . . . http://www.acpr.org.il/ENGLISH-NATIV/02-issue/nisan-2.htm